Aaron Stumpel’s Birds

In the thunder of elephants crashing through the plains it takes a moment for the dust to settle and to begin to hear the birds again. In this album you can still hear the elephants in the distance, but now, the birds begin to settle back onto their branches and sing!

Aaron’s album debuted only a few days ago and there is clarion agreement when it comes to the brilliance of the work within. This is most definitely an album of music that makes you wish that all artists producing their art under the banner of Jesus Christ could be similarly daring and honest in their declaration and expression.

I mean, the source material is epic! The expressive potential of our artistic renderings of the good news has almost no ceiling. And in Aaron’s album hope is born anew. Imagination, prayer, and wonderfully silly joy have centre stage.

So good! Visit Aaron’s site to buy it for yourself and your friends!

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Preaching in the Inventive Age

I’m still in single digits (9) when counting the number of sermons I’ve prepared and delivered. I think so far I have progressed from terrified and incoherent to scared and occasionally helpful. Not a bad progression.

Yet I remain unconvinced that the best way for me to engage with this art is to write an essay and then speak that essay. The Bible and my life of journeying with God is so much more rich than a 30 minute lecture could ever be. There has to be more to what has become such a central vehicle of the Christian faith in protestantism.

God’s best for delivering his message has to be better than what I have experienced. The glazed expression, a few occasionally interested faces, completely bored kids. Sometimes it seems that the greatest good that is being done is giving an overworked grandma the chance to nap.

I’m going to spend a couple hours this afternoon reading Doug’s most recent book on preaching.

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A New Kind of Covenant #markstudy

All who want to save their lives will lose them. But all who lose their lives because of me and because of the good news will save them. – Mark 8:35

No mention of special places, people, temples or creeds. In the following story – the transfiguration – even the mountain that Jesus, Peter, James and John climb has no particular name.

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Chapter and Verse Weirdness

Ok, explain this to me…

Matthew 16
28 “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”

Matthew 17
1 After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves.

and then in Mark…

Mark 9
1 And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.”

2 After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them.

Why was Jesus’s “Truly I tell you,” phrase divided from the Transfiguration via chapters in Matthew and not in the Mark? (For the record, I think that in Matthew they got it “right”.)

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What Is Local Philosophy

As a thoughtful Christian there are three big engines that drive my desire to engage in ministry.

Art, Community, and Philosophy

These three passions drive my theology and my evangelism, as well as my role in the church body. They inform me and form me. To sum things up very generally and probably horribly, art is my connection to God and his creation, community is my connection to others, and philosophy is my connection to my critical self.

And there is a fourth idea that floats in and out and does its best to connect these three. I have a constant ambition to plot my ministry in the midst of the radically local.

Local art and local community are compounds I can wrap my head around; but I have a question: What is local philosophy? Philosophy is a pursuit that has really big, universal tendencies, even when those tendencies are admitted to be laced with relativity. There is often not room made for the particularities of location. Really. Most philosophers would rather apologize for their location than embrace it as part of their mission. So how does one interact with the concepts of philosophy without getting caught up in the pursuit of all-encompassing—the way things are everywhere—answers (or questions)? Is such a goal possible? Or is this question simply part of postmodern angst.

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The End of Evangelicalism?

David Fitch - The End of EvangelicalismA couple weeks ago I was in Calgary to listen to David Fitch deliver a couple of lectures based on his new book, The End of Evangelicalism? David utilizes Slavoj Zizek to demonstrate how the beliefs that usually are used to codify Evangelicals as a distinct Christian subgroup have mostly become empty symbols that serve more to distract than to edify.

David’s first session was mainly an introduction to these thoughts found in the book. I’m going to blog more about his book here shortly; unfortunately I left my copy in Calgary so I haven’t been able to read very far yet. But once I have the book back (a good friend is sending it back up my way) we will begin the journey.

The second lecture was a letdown for me. Rather than truly plot a new future for Evangelicalism, David spent most of the evening discrediting the efforts of other frontiersmen and claiming that instead of reinvigorating evangelicalism’s gospel directive they were guilty of destructing some important doctrinal landmarks of Christianity. I know that David does this in conversation and even in friendship with those he singled out (Brian McLaren, Peter Rollins, Alan Hirsch, and Michael Frost), but to end the evening with warnings seemed to me to fall short of what his parting message could have been.

Now that I am pastoring in rural Alberta I see a fantastic opportunity to help define our future as evangelicals before we allow our local distinctives to evolve into Zizekian “master signifiers” devoid of meaning and rife with antagonism. Thus, as I begin to engage his book I’m hoping that Fitch spends more time in imagination than in generalized critiques.

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The Story of God, the Story of Us

TWOTP have recently uploaded a great many previews of a new video curriculum they are producing along with IVP called The Story of God, The Story of Us.

It looks like there is a book by the same name that is written by Sean Gladding. I miss hearing about amazing new titles through my old workplace. I’m such a commoner now.

This looks like a great video series (and book) from the glimpses I’ve seen. Has anyone read the book?

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